Peace on earth: it's what we say we want for Christmas, right?
Why, then, can't we all let each other live the way we want to live? That includes holding any views we want to hold, believing anything to be true that we want to be true, and feeling free to share those views and beliefs with others, who are free to accept or reject them. This is the path to peace--freedom. If we continue down the path we are on (look down the road just a little and you'll see the thought police lurking behind the trees) we will not be free to speak our mind, to worship God as we see fit, and the peace level that exists today (not that it's super great) will be only an Arthurian dream. Correct views will be dictated to us, and dissent will not be tolerated. Prisoners of conscience will fill our jails.
Why do I think this could happen? Because it has happened elsewhere, and we're on the same road now. If you look at the Cultural Revolution in China, it was perpetrated by the young and naive who had been brought up to believe that there was only Mao's way or the highway. Same with the Hitler Youth, who aided and abetted in the persecution of Jews--young, naive, had their heads stuffed with totalitarian thinking. It could happen here, and the reason I'm convinced of that is because of the speed of the latest cultural convulsion, which took place under the guise of LGBTQ acceptance.
Now, if you read the title of this post, you'll understand that I do believe in LGBTQ acceptance. I accept that a person with sexuality different than mine is every bit as human as I, every bit a child of God as I, every bit as worthy of equal treatment before the law as I. And that is because...wait for it...your sexuality doesn't define you as much as you may think it does. It may define what you do in the bedroom, but LGBTQ people are just people and people spend the vast majority of their time outside of the bedroom.
Here's the point: I wish we would stop focusing on sexuality (and on race), and focus instead on what a person does or doesn't do for society. THAT is what affects us all, not bedroom behavior, which only affects those together in the bedroom. Don't focus on whether you are straight or gay, but whether you are a producer or a consumer. Do you contribute to the good of society, or are you a drain on society? Are you a totalitarian or a libertarian or somewhere in between? Do you support, in word and deed, the right of others to disagree with you? Do you think you have a right to the fruit of the work of another person, or just your own? Are you a peaceful person, or do you support encroachment in any form? These are the things that affect ALL of us.
Encroachment, for anyone who needs a definition, is one person or group taking away the natural rights of others. Natural or negative rights, for anyone who needs a definition (fantastic article here), are those rights that exist within you: the right to life which includes the right to the fruit of your own labor, which supports life. The right to liberty, to be free to follow whatever route you want to take to happiness as long as you don't encroach on others. Negative rights are "negative" in the sense that they are "freedom from" rights--freedom from others intervening in your life in ways you do not want. Not included here are the positive rights, which are those that a parent owes to a child, but not that adults owe to other competent adults: food, housing, education, employment, health care, etc. Watch this video for a more thorough explanation of rights.
(There IS one more piece of Peace besides liberty, and that is compassion. What about the incompetent adults, or children without a competent adult family member--they need help. But helping them needn't destroy liberty, as voluntary action on the part of compassionate individuals can and will (in a society which is growing ever richer) fill these needs without government force in the equation. Or it would do so, if government hadn't started trying to be everyone's parent. It could do so again, if this is handled right.)
Back to rights: So do I have a right to be a member of whatever church I want? Can I be excluded based upon my income, education, race, gender, sexuality or just a random whim? Yes, yes, and yes. It's called freedom of association, and it goes hand in hand with property rights. If I use my time and effort to build a home, I have the right to allow or disallow anyone to enter it. If I use my time and effort to build a church, don't I have that same right? A store? Yep. A golf course? Yep. As long as you didn't encroach on anyone else's rights when you built that thing, you can use it however you want. If there are a hundred churches, golf courses, churches, etc. in my town that I can't enter, it doesn't materially affect me, since I am still free to build my own church, golf course, or store and let all my best friends in. It may hurt your feelings to be excluded from someone's store or church, but in this country we are free to hurt others' feelings. Laws are to protect us from real harm; religion, from which springs societal norms, is to help us not want to harm emotions, or to forgive them if they hurt us.
Now, I know a lot of you right now are saying, "oh, but that was so sad when segregation was rampant in America," and I agree with you. I am delighted to not see "whites only" signs above drinking fountains, etc. This is key: any services which are set up by the government should benefit everyone who has paid the taxes that fund them--no segregation or exclusion; the military fits into this category. But a church doesn't go around demanding at gunpoint that everyone pay tithing, (we all pay our taxes with the threat of deadly force backing up the IRS) so there is no one who can fairly demand that they be included in services provided by the church.
I am delighted that over the past century the world in general has become less sexist, less racist. I think that is mostly a result of the world becoming richer; less competition for scarce resources creates less tribalism. But that is a side note to the central point, which is that freedom of speech, freedom of religion and property rights are not optional in a peaceful society. From peace flows every other good blessing: health, wealth, safety, and, if you're lucky, happiness.
Repurposed
This blog has been "repurposed" from when it was used in conjunction with a former book club on history, politics, and economics.
Tuesday, November 17, 2015
Wednesday, October 14, 2015
American Gestapo Raid Blanding, Utah: A True Story
About 15 years ago I read a very small piece in the Washington Post that went like this:
An early morning raid on a crack house in DC...DEA agents...three people killed, one wounded...no drugs were found on the premises.
After reading this I couldn't get it out of my mind. Here are some people sleeping in the early morning hours when federal agents break in and start shooting. "So what! It was a crack house and they were just a bunch of dirty drug-dealers." Well, oops, no drugs were found. "Sorry for shooting your husband ma'am--we got the wrong address." And what if drugs had been found? Does that justify murder by federal agents? Do we not still have the right to due process? Innocent until proven guilty?
I wondered if this was just the beginning of something bigger. Looking back in history, the "war on drugs" wasn't actually the beginning, since the prohibition of alcohol in the 1930's led to some of this style of policing. But the idea of a growing federal police state is, in fact, on the right track.
With the election of Obama I tried to close my ears to stories that the federal government was now the biggest purchaser of guns, and not just for the DEA and DHS but for the Dept. of Agriculture and NOAA, about attempts by the ATF to decrease availability of ammunition to the public, stories of increasing federal power -- I just didn't want to know because it's scary. But check this recent USAToday article:
In the wake of the Baltimore riots,Al Sharpton is calling for the federal takeover of local police. Like most ideas from the loathsome Rev. Sharpton, this is a lousy one. But since federalizing local police is actually an Obama administration idea, it's worth paying a bit more attention.
Why is it superior to have the states in charge of miscellaneous governmental duties? Because if the state that you're living in becomes corrupt, oppressive, incompetent at protecting your liberties or even maliciously taking them away, you can move to a different one! Then that state will fail and must reform because all the responsible people are leaving behind the group who likes to live "la vida loca"-- the producers are leaving behind all the consumers (think California). But if the federal government grows corrupt and oppressive...yes, you can move to another country, but it's much harder.
Early morning raids and shows of overwhelming force are the province of the Nazis and other totalitarian regimes. One fabulous way to exert control over the populace is to create specious and oppressive laws and then persecute those who break them. And that's just what happened in 2009.
And full of pots. Southeast Utah is a bit like Egypt: very dry, nothing decays, nothing grows over and hides everything below it. It just stays the same. So you can very well imagine that centuries of Anasazi junk is laying everywhere--hundreds of thousands or probably millions pieces have been collected: pots, pieces of pots, weapons, turkey-feather blankets, baskets, moccasins, beads, bone tools, cliff paintings, and more pots! And there's still more--occasional rainstorms wash away sediment and more stuff emerges all the time. Mormon farmers had to clear pottery out of their fields when they began plowing. Builders of houses and diggers of wells would find themselves disturbing ancient graves. In contrast, the area in which I live (Virginia) was home to millions of pre-Columbian inhabitants over the centuries, but there are very few traces left--it's just too damp here, and things decay in decades not centuries. I mention this because some people have got it in their minds that people shouldn't disturb the remains of previous civilizations. But that's silly if you put it into the lens of history, in which most human civilizations were built literally on top of the previous one: look at modern Rome, built on medieval Rome, built on ancient Rome.
Collector Bandits
Since 1906 there have been laws preventing the removal of archaeological artifacts from public lands. But they have been selectively enforced, since it's a bit ridiculous to go collect an infinite number of pottery pieces and warehouse them away...especially when there's already warehouses full of them. In fact, BLM agents were once caught red-handed smashing pots, because the museums had all they wanted and there wasn't anywhere to store them.
When my father was on his LDS mission to Australia in the 50's, a federal agent of some sort came around visiting all the homes in Blanding and confiscated all the artifacts that his family had collected: a beautiful turkey feather blanket, moccasins, some nice pots, etc. My grandma turned them over to him without a fuss, and without checking for proof that he was actually who he said he was or that he had legal authority to the items. When my father got home from his mission he spent some time trying to track down what happened to the things he had collected. He was never able to find them in any museum, and wonders if the "agent" was a swindler, or if he was really a federal agent, but sold them to other collectors on the sly to pad his pockets.
The artifact collection tradition continued however. Just as I wouldn't hesitate to pick up a pretty rock while out on a hike, residents of the Four Corners area wouldn't hesitate to pick up a nice pottery shard--unless they already had a dozen just like it. In neither case would the thought, "This (rock/shard) might be the key to finally unlocking the (geological/anthropological) history of this place!" cross the mind.
American Gestapo
I have heard from several sources that after Obama was elected, he directed the federal agencies to become more aggressive in their enforcing methods. This has been seen in increasing penalties and in prosecutions for more minor infractions by many federal agencies. It also came into play in antiquities. Operation Cerberus Action had been a brain-child of the BLM and FBI since 2007, and involved the bribing of an antiquities dealer to turn traitor and bring them dozens of names of collectors in southeast Utah. If the investigation had concluded before the end of 2008, it may have been different. But it carried into the next administration, after the "aggressive" policy was implemented.
The sad story that ensued is told in detail in this LA Times article "A Sting in the Desert" - which should be a Pulitzer prize winner -- complete with videos from the button camera worn by Ted Gardiner, the dealer/traitor, as he went into the homes of the residents. The "sting" was a raid on the town of Blanding; about 80 FBI and BLM agents showed up in dozens of black SUVs, wearing body armor and carrying semi-automatic weapons. They shoved their way into homes in the early morning hours of June 10, 2009, shouting and demanding native artifacts. They manhandled the 24 defendants, chained many of them hand, foot, and around their middle, attaching them together like convicts in a chain gang. My father told me that many of them were NOT ALLOWED TO GET DRESSED - if they were wearing their underwear when the agents burst into their homes, that's what they wore when hauled to the next town for interrogation. The Gestapo tactics used on Dr. James Redd, the town's only physician, so disturbed him that he committed suicide the next day. Two more suicides were to follow - one, a defendant in another town, and the other, Ted Gardiner.
Operation Cerberus Action was a tragedy on many levels. The local sheriff said that there was no reason for federal agent involvement. He could have knocked on their doors in broad daylight with a summons for them to appear in court, and they would have been there. The agents already had video evidence that the artifacts were in their possession, so all that was needed was to determine how those things came into their possession, and what the penalties would be. These were life-long residents of Blanding, most members of a religion that decries dishonesty and law-breaking (but doesn't have much to say about old pots sitting on the shelf in your china cabinet). They weren't going to run for Mexico.
There is also reason to believe that the agents intentionally overestimated the value of the items so that the defendants would be charged with felonies instead of misdemeanors. In the case of Dr. Redd, the tiny shell bead he had picked up--value $40 to $200 on the market--was inflated to $1000 in order to qualify as a felony. A physician who is convicted of a felony will lose his medical license. They knew that. So did he.
But I believe the biggest tragedy is the change in the relationship of the people to their government. The residents of Blanding were traumatized that day. Shouting, threatening, intimidating, manhandling, dehumanizing behavior was heaped upon them by their fellow American citizens, employees of the Bureau of Land Management and Federal Bureau of Investigations. They don't trust the feds any more.
And where are those 80 agents now? What did that day do to their souls, to their attitude about proper conduct during law enforcement? Who are the people who trained them to act like that toward unarmed citizens, and how many others have they trained in these same tactics in the mean time? Is this what "innocent until proven guilty" looks like now? I'm not OK with that.
And in the end, it backfired on them. The roughness with which they were treated, along with the suicides, came up in court and the defendants were given very light penalties (which a lot of people concerned with archaeology were miffed about). The penalty implemented at the time of arrest was the true penalty, but it's difficult to quantify that type of abuse so I'm sure it didn't make a big splash in the world of black market antiquities dealers.
Too bad all around--lots of pain, no real gain for anyone.
An early morning raid on a crack house in DC...DEA agents...three people killed, one wounded...no drugs were found on the premises.
After reading this I couldn't get it out of my mind. Here are some people sleeping in the early morning hours when federal agents break in and start shooting. "So what! It was a crack house and they were just a bunch of dirty drug-dealers." Well, oops, no drugs were found. "Sorry for shooting your husband ma'am--we got the wrong address." And what if drugs had been found? Does that justify murder by federal agents? Do we not still have the right to due process? Innocent until proven guilty?
I wondered if this was just the beginning of something bigger. Looking back in history, the "war on drugs" wasn't actually the beginning, since the prohibition of alcohol in the 1930's led to some of this style of policing. But the idea of a growing federal police state is, in fact, on the right track.
With the election of Obama I tried to close my ears to stories that the federal government was now the biggest purchaser of guns, and not just for the DEA and DHS but for the Dept. of Agriculture and NOAA, about attempts by the ATF to decrease availability of ammunition to the public, stories of increasing federal power -- I just didn't want to know because it's scary. But check this recent USAToday article:
In the wake of the Baltimore riots,
The idea behind federal supervision of local police forces is that it will make them more accountable. Instead of a bunch of presumptively racist, violent hicks running things on a local level, we'll see the cool professionalism of the national government in charge.
There are (at least) two problems with this approach. The first is that federal law enforcement, especially in recent years, hasn't exactly been a haven of cool professionalism. The second is that no law enforcement agency is very good at policing itself, meaning that a national police force is likely to be less accountable, not more. And there's a third problem, too, but we'll get to that in a minute.
If you fail to learn from history you are doomed to repeat it. The Founding Fathers had just come from an oppressive political environment, and were determined to not let that happen again. That is why the Constitution grants only very limited powers to the federal government: "The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people." Article X.Why is it superior to have the states in charge of miscellaneous governmental duties? Because if the state that you're living in becomes corrupt, oppressive, incompetent at protecting your liberties or even maliciously taking them away, you can move to a different one! Then that state will fail and must reform because all the responsible people are leaving behind the group who likes to live "la vida loca"-- the producers are leaving behind all the consumers (think California). But if the federal government grows corrupt and oppressive...yes, you can move to another country, but it's much harder.
Early morning raids and shows of overwhelming force are the province of the Nazis and other totalitarian regimes. One fabulous way to exert control over the populace is to create specious and oppressive laws and then persecute those who break them. And that's just what happened in 2009.
Blanding, Utah: Anasazi Junk Heap
To have any kind of perspective into the following story one needs to know some brief history. From around 700 to 1300 A.D. the Ancestral Puebloan people inhabited the area known as "Four Corners" where UT, AZ, NM, and CO meet. Beginning around 1150 a three hundred year drought (climate change! outlaw those SUVs!) caused the population to decrease and likely to move to areas where there were more dependable sources of water, and the area around Blanding, in the southeast corner of Utah, was mostly uninhabited except for a few Navajo hunting parties. The Mormons, obedient to the request of their prophet/leaders, colonized the area in the late 1800s and early 1900s. The area is still out of the way, the populations is small. It remains today what it has always been, a high desert, difficult to access, full of red rock formations, and to my eyes, completely beautiful.
To have any kind of perspective into the following story one needs to know some brief history. From around 700 to 1300 A.D. the Ancestral Puebloan people inhabited the area known as "Four Corners" where UT, AZ, NM, and CO meet. Beginning around 1150 a three hundred year drought (climate change! outlaw those SUVs!) caused the population to decrease and likely to move to areas where there were more dependable sources of water, and the area around Blanding, in the southeast corner of Utah, was mostly uninhabited except for a few Navajo hunting parties. The Mormons, obedient to the request of their prophet/leaders, colonized the area in the late 1800s and early 1900s. The area is still out of the way, the populations is small. It remains today what it has always been, a high desert, difficult to access, full of red rock formations, and to my eyes, completely beautiful.
And full of pots. Southeast Utah is a bit like Egypt: very dry, nothing decays, nothing grows over and hides everything below it. It just stays the same. So you can very well imagine that centuries of Anasazi junk is laying everywhere--hundreds of thousands or probably millions pieces have been collected: pots, pieces of pots, weapons, turkey-feather blankets, baskets, moccasins, beads, bone tools, cliff paintings, and more pots! And there's still more--occasional rainstorms wash away sediment and more stuff emerges all the time. Mormon farmers had to clear pottery out of their fields when they began plowing. Builders of houses and diggers of wells would find themselves disturbing ancient graves. In contrast, the area in which I live (Virginia) was home to millions of pre-Columbian inhabitants over the centuries, but there are very few traces left--it's just too damp here, and things decay in decades not centuries. I mention this because some people have got it in their minds that people shouldn't disturb the remains of previous civilizations. But that's silly if you put it into the lens of history, in which most human civilizations were built literally on top of the previous one: look at modern Rome, built on medieval Rome, built on ancient Rome.
Collector Bandits
Since 1906 there have been laws preventing the removal of archaeological artifacts from public lands. But they have been selectively enforced, since it's a bit ridiculous to go collect an infinite number of pottery pieces and warehouse them away...especially when there's already warehouses full of them. In fact, BLM agents were once caught red-handed smashing pots, because the museums had all they wanted and there wasn't anywhere to store them.
When my father was on his LDS mission to Australia in the 50's, a federal agent of some sort came around visiting all the homes in Blanding and confiscated all the artifacts that his family had collected: a beautiful turkey feather blanket, moccasins, some nice pots, etc. My grandma turned them over to him without a fuss, and without checking for proof that he was actually who he said he was or that he had legal authority to the items. When my father got home from his mission he spent some time trying to track down what happened to the things he had collected. He was never able to find them in any museum, and wonders if the "agent" was a swindler, or if he was really a federal agent, but sold them to other collectors on the sly to pad his pockets.
The artifact collection tradition continued however. Just as I wouldn't hesitate to pick up a pretty rock while out on a hike, residents of the Four Corners area wouldn't hesitate to pick up a nice pottery shard--unless they already had a dozen just like it. In neither case would the thought, "This (rock/shard) might be the key to finally unlocking the (geological/anthropological) history of this place!" cross the mind.
American Gestapo
I have heard from several sources that after Obama was elected, he directed the federal agencies to become more aggressive in their enforcing methods. This has been seen in increasing penalties and in prosecutions for more minor infractions by many federal agencies. It also came into play in antiquities. Operation Cerberus Action had been a brain-child of the BLM and FBI since 2007, and involved the bribing of an antiquities dealer to turn traitor and bring them dozens of names of collectors in southeast Utah. If the investigation had concluded before the end of 2008, it may have been different. But it carried into the next administration, after the "aggressive" policy was implemented.
The sad story that ensued is told in detail in this LA Times article "A Sting in the Desert" - which should be a Pulitzer prize winner -- complete with videos from the button camera worn by Ted Gardiner, the dealer/traitor, as he went into the homes of the residents. The "sting" was a raid on the town of Blanding; about 80 FBI and BLM agents showed up in dozens of black SUVs, wearing body armor and carrying semi-automatic weapons. They shoved their way into homes in the early morning hours of June 10, 2009, shouting and demanding native artifacts. They manhandled the 24 defendants, chained many of them hand, foot, and around their middle, attaching them together like convicts in a chain gang. My father told me that many of them were NOT ALLOWED TO GET DRESSED - if they were wearing their underwear when the agents burst into their homes, that's what they wore when hauled to the next town for interrogation. The Gestapo tactics used on Dr. James Redd, the town's only physician, so disturbed him that he committed suicide the next day. Two more suicides were to follow - one, a defendant in another town, and the other, Ted Gardiner.
Operation Cerberus Action was a tragedy on many levels. The local sheriff said that there was no reason for federal agent involvement. He could have knocked on their doors in broad daylight with a summons for them to appear in court, and they would have been there. The agents already had video evidence that the artifacts were in their possession, so all that was needed was to determine how those things came into their possession, and what the penalties would be. These were life-long residents of Blanding, most members of a religion that decries dishonesty and law-breaking (but doesn't have much to say about old pots sitting on the shelf in your china cabinet). They weren't going to run for Mexico.
There is also reason to believe that the agents intentionally overestimated the value of the items so that the defendants would be charged with felonies instead of misdemeanors. In the case of Dr. Redd, the tiny shell bead he had picked up--value $40 to $200 on the market--was inflated to $1000 in order to qualify as a felony. A physician who is convicted of a felony will lose his medical license. They knew that. So did he.
But I believe the biggest tragedy is the change in the relationship of the people to their government. The residents of Blanding were traumatized that day. Shouting, threatening, intimidating, manhandling, dehumanizing behavior was heaped upon them by their fellow American citizens, employees of the Bureau of Land Management and Federal Bureau of Investigations. They don't trust the feds any more.
And where are those 80 agents now? What did that day do to their souls, to their attitude about proper conduct during law enforcement? Who are the people who trained them to act like that toward unarmed citizens, and how many others have they trained in these same tactics in the mean time? Is this what "innocent until proven guilty" looks like now? I'm not OK with that.
And in the end, it backfired on them. The roughness with which they were treated, along with the suicides, came up in court and the defendants were given very light penalties (which a lot of people concerned with archaeology were miffed about). The penalty implemented at the time of arrest was the true penalty, but it's difficult to quantify that type of abuse so I'm sure it didn't make a big splash in the world of black market antiquities dealers.
Too bad all around--lots of pain, no real gain for anyone.
Saturday, June 27, 2015
When your own backyard is off limits
What would you do if your hometown, where your family had lived for generations, became so valuable to powerful outsiders that you were no longer welcome in the land around it. That is happening to several small towns in southern Utah, where in many counties 95% of the land is held by federal government (see this map). One of these is a small town dear to my heart: Blanding, in San Juan county, the southeast corner of Utah, where my father grew up and where I spent several weeks each summer as a child with my grandparents.
Settled by Mormon pioneers in the late 1800s and early 1900s, this land had been mostly abandoned since the Pueblo people moved out in seven centuries previously. It is not an easy place to live--remote, arid, full of redrock and canyons. It was very difficult for pioneers to get there without roads, and roads continue to be very important.
Enter the Bureau of Land Management, a federal agency that has very little to do east of the Continental Divide, but has been a presence in the twelve western-most states since their settlement. In its previous iterations it was a management agency for cattle ranchers and miners who used the "land nobody wanted." My grandfather was a uranium miner in the canyons around Blanding, working with his sons to create roads to access the deposits (many classic family stories there).
Was it legal for my grandfather to construct roads on this land? Certainly. In 1866 the US Congress enacted Revised Statute 2477, which simply stated that "the right-of-way for the construction of highways across public lands not otherwise reserved for public purposes is hereby granted." Then in 1976, Congress enacted the Federal Land Policy and Management Act, which upheld the former statute: "Nothing in this Act, or in any amendment made by this Act, shall be construed as terminating any valid lease, permit, patent, right-of-way, or other land use right or authorization existing on the date of approval of this Act". So in order to continue to use a road, it just had to be shown to have existed prior to 1976.
Now enter the environmentalists. For those not familiar with their tactics, let me just state that most of these groups are what might be called a "racket": allergic to what might be called "the American way," they demand a seat at the table where decisions are made that affect the lives of the average Joe. Whenever they see anything that doesn't fit with their anti-human agenda, they file a "citizen suit" to get their way. Government agencies with only vague guidelines to go on will frequently give way to their demands rather than face a costly lawsuit, and/or the groups win the cases mediated by liberal federal judges and receive boatloads of your tax dollars, with which they dream up their next assault. Federal lands have been on their bullying agenda for a while now.
The last player in this story is Phil Lyman, current San Juan County commissioner and my cousin's husband. I hate to say he's a really great guy since you'll think I'm prejudiced--but it's true. Watch just a bit of this interview, or some of the videos on this page, and you'll see for yourself--intelligent, brave, humble.
So back to the question:
1 - if a federal agency tells you that you can no longer use a road that your own ancestors helped build, the road through Recapture Canyon from Bluff to Monticello, because they say it's just a trail that was built in 2005, and
2 - if the laws that govern the agency are clearly contrary to what the agency doing, and
3 - if they say in 2007 that the road is just closed temporarily for two years, but now it's 2014 and they refuse to take any action on reopening it, then what do you do?
If I were a citizen of Blanding I would raise this issue at a town hall meeting, and that's just what happened in February 2014. And if I were charged with protecting the rights of the citizens of the county, I'd do just what Phil did--support the citizens' right to protest an illegal action on the part of the BLM. He communicated what was planned (listen to the phone interview between Phil and Utah BLM director Juan Palma), and tried to make sure that everyone would be safe.
There has been plenty of news coverage of the events surrounding the May 10, 2014 protest ride through Recapture Canyon, but unfortunately most of it has been wrong. There was no illegal action because the road closure itself was illegal. There was no damaged Pueblan archaeology because it had all been cleared when the road had been assessed years ago. The road had been used from 2007 to 2009 to access a small mine, it is also the site of a water pipeline that was installed in the road bed, and the road is also used by ranchers during a cattle drive twice a year. Clearly the 50 foot right of way through the canyon is not pristine wilderness, needing to be kept inviolate from the tires of any vehicles. Pueblans built their homes in the canyon walls, not the canyon bed.
The protest ride did no physical harm to the canyon, and the usual penalty for riding on a closed road would be around $100 to $200. But my cousin-in-law (along with Monte Wells, a local blogger with degrees in anthropology and archaeology) was convicted with conspiracy against the US government, along with riding on a closed road, and both face penalties of up to a year in prison, a $100,000 fine, and large penalties for restitution of the non-damage that was done by 50 or so ATV riders who showed up for the protest. And that is disgusting to me--clearly a miscarriage of justice.
So why do this thing? What's it all about? There is an increasing feeling in this area of the country that federal agencies are over-reaching their own legal authority, that Utah is being treated as if it were not a state, but still a territory. People "in the know" say that since 2009 the BLM has become much more aggressive. If civil disobedience is widely hailed as heroic by the liberal media when discussing Rosa Parks and Gandhi--and the Occupy Movement-- why such hateful backlash when it is used by conservatives (in the comment sections of the news reports, and in the penalty from the trial itself).
Here's a quote from Phil: I have said a number of times, this protest is not about Recapture, or about ATVs, it is about the jurisdictional creep of the federal government. I heard elected officials say that we need to find the “right” issue and then really jump on it. From my perspective, we have a chance every day to defend our local jurisdiction from the overreaching hand of the BLM and other federal agencies.
Last, here's what Senator Mike Lee has to say about an initiative to transfer control of federal lands back to the states.
For more information, see RecaptureInstitute.org
Settled by Mormon pioneers in the late 1800s and early 1900s, this land had been mostly abandoned since the Pueblo people moved out in seven centuries previously. It is not an easy place to live--remote, arid, full of redrock and canyons. It was very difficult for pioneers to get there without roads, and roads continue to be very important.
Enter the Bureau of Land Management, a federal agency that has very little to do east of the Continental Divide, but has been a presence in the twelve western-most states since their settlement. In its previous iterations it was a management agency for cattle ranchers and miners who used the "land nobody wanted." My grandfather was a uranium miner in the canyons around Blanding, working with his sons to create roads to access the deposits (many classic family stories there).
Was it legal for my grandfather to construct roads on this land? Certainly. In 1866 the US Congress enacted Revised Statute 2477, which simply stated that "the right-of-way for the construction of highways across public lands not otherwise reserved for public purposes is hereby granted." Then in 1976, Congress enacted the Federal Land Policy and Management Act, which upheld the former statute: "Nothing in this Act, or in any amendment made by this Act, shall be construed as terminating any valid lease, permit, patent, right-of-way, or other land use right or authorization existing on the date of approval of this Act". So in order to continue to use a road, it just had to be shown to have existed prior to 1976.
Now enter the environmentalists. For those not familiar with their tactics, let me just state that most of these groups are what might be called a "racket": allergic to what might be called "the American way," they demand a seat at the table where decisions are made that affect the lives of the average Joe. Whenever they see anything that doesn't fit with their anti-human agenda, they file a "citizen suit" to get their way. Government agencies with only vague guidelines to go on will frequently give way to their demands rather than face a costly lawsuit, and/or the groups win the cases mediated by liberal federal judges and receive boatloads of your tax dollars, with which they dream up their next assault. Federal lands have been on their bullying agenda for a while now.
The last player in this story is Phil Lyman, current San Juan County commissioner and my cousin's husband. I hate to say he's a really great guy since you'll think I'm prejudiced--but it's true. Watch just a bit of this interview, or some of the videos on this page, and you'll see for yourself--intelligent, brave, humble.
So back to the question:
1 - if a federal agency tells you that you can no longer use a road that your own ancestors helped build, the road through Recapture Canyon from Bluff to Monticello, because they say it's just a trail that was built in 2005, and
2 - if the laws that govern the agency are clearly contrary to what the agency doing, and
3 - if they say in 2007 that the road is just closed temporarily for two years, but now it's 2014 and they refuse to take any action on reopening it, then what do you do?
If I were a citizen of Blanding I would raise this issue at a town hall meeting, and that's just what happened in February 2014. And if I were charged with protecting the rights of the citizens of the county, I'd do just what Phil did--support the citizens' right to protest an illegal action on the part of the BLM. He communicated what was planned (listen to the phone interview between Phil and Utah BLM director Juan Palma), and tried to make sure that everyone would be safe.
There has been plenty of news coverage of the events surrounding the May 10, 2014 protest ride through Recapture Canyon, but unfortunately most of it has been wrong. There was no illegal action because the road closure itself was illegal. There was no damaged Pueblan archaeology because it had all been cleared when the road had been assessed years ago. The road had been used from 2007 to 2009 to access a small mine, it is also the site of a water pipeline that was installed in the road bed, and the road is also used by ranchers during a cattle drive twice a year. Clearly the 50 foot right of way through the canyon is not pristine wilderness, needing to be kept inviolate from the tires of any vehicles. Pueblans built their homes in the canyon walls, not the canyon bed.
The protest ride did no physical harm to the canyon, and the usual penalty for riding on a closed road would be around $100 to $200. But my cousin-in-law (along with Monte Wells, a local blogger with degrees in anthropology and archaeology) was convicted with conspiracy against the US government, along with riding on a closed road, and both face penalties of up to a year in prison, a $100,000 fine, and large penalties for restitution of the non-damage that was done by 50 or so ATV riders who showed up for the protest. And that is disgusting to me--clearly a miscarriage of justice.
So why do this thing? What's it all about? There is an increasing feeling in this area of the country that federal agencies are over-reaching their own legal authority, that Utah is being treated as if it were not a state, but still a territory. People "in the know" say that since 2009 the BLM has become much more aggressive. If civil disobedience is widely hailed as heroic by the liberal media when discussing Rosa Parks and Gandhi--and the Occupy Movement-- why such hateful backlash when it is used by conservatives (in the comment sections of the news reports, and in the penalty from the trial itself).
Here's a quote from Phil: I have said a number of times, this protest is not about Recapture, or about ATVs, it is about the jurisdictional creep of the federal government. I heard elected officials say that we need to find the “right” issue and then really jump on it. From my perspective, we have a chance every day to defend our local jurisdiction from the overreaching hand of the BLM and other federal agencies.
Last, here's what Senator Mike Lee has to say about an initiative to transfer control of federal lands back to the states.
For more information, see RecaptureInstitute.org
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